Gravity of sin (Record no. 8939)

MARC details
000 -LEADER
fixed length control field 02081nam a2200301 a 4500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20260119070735.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 2022-09-07 13:05:44
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9780567031372
040 ## - CATALOGING SOURCE
Original cataloging agency 1
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title 0 eng
082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER
Classification number 241.3
082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER
Số tài liệu M435-J54
100 ## - MAIN ENTRY--PERSONAL NAME
Personal name Jenson, Matt
100 ## - MAIN ENTRY--PERSONAL NAME
Dates associated with a name (1976-...)
100 ## - MAIN ENTRY--PERSONAL NAME
Relator term Author
245 ## - TITLE STATEMENT
Nhan đề Gravity of sin
245 ## - TITLE STATEMENT
Remainder of title Augustine, Luther, and Barth on 'homo incurvatus in se'
245 ## - TITLE STATEMENT
Statement of responsibility, etc. Matt Jenson
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Great Britian
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Name of publisher, distributor, etc. T&T Clark
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2006
300 ## - PHYSICAL DESCRIPTION
Extent 202tr.
300 ## - PHYSICAL DESCRIPTION
Other physical details Hardcover
300 ## - PHYSICAL DESCRIPTION
Dimensions 24cm
520 ## - SUMMARY, ETC.
Summary, etc. Matt Jenson argues that the image of being 'curved in on oneself' is the best paradigm for understanding sin relationally, that it has sufficient explanatory breadth and depth to be of service to contemporary Christian theology. He looks to Augustine as the Christian source for this image in his various references to humanity's turn to itself, though the threads of a relational account of sin are not drawn together with any systematic consequence until Martin Luther's description of 'homo incurvatus in se' in his commentary on Romans. Luther radicalizes Augustine's conception by applying this relational view of sin to the totus homo and by emphasizing its appearance, above all, in homo religiosus. The Western tradition of sin understood paradigmatically as pride has been recently called into question by feminist theologians. Daphne Hampson's critique of Luther on this front is considered and critiqued. Though she is right to call attention to the insufficiency of his and Augustine's myopic focus on pride, the question remains whether 'incurvatus in se' can operate paradigmatically as an umbrella concept covering a far wider range of sins. Karl Barth's extension of 'incurvatus in se' to apply more broadly to pride, sloth and falsehood suggests that incurvature can do just that.
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name entry element Religion -- Christian -- Theology -- Ethics
856 4# - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://data.thuviencodoc.org/books/ImageCover/2022/9/7/11xzDP_NFXL._BO1_204_203_200_.jpg">https://data.thuviencodoc.org/books/ImageCover/2022/9/7/11xzDP_NFXL._BO1_204_203_200_.jpg</a>
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        Thư Viện Cơ Đốc Thư Viện Cơ Đốc 20/01/2026 0.00   TVCD-8939 0.00 Sách