Karl Barth: Against Hegemony Christian Theology in Context Timothy J. Gorringe, Graham Ward

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TextLanguage: English Series: Christian Theology in ContextPublication details: U.S.A.; Oxford University Press; 1999Description: 313tr; paperback, illustration; 22 cmISBN:

9780198752479

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DDC classification:

230.044092
G673-T59

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Summary: A knowing of Barth's work would reveal that whilst including the word ‘against’ in the title entails something contrary and in spite of what is alleged by several critics, Barth was not to be perceived as an ‘eternal Nay sayer’. Barth was even resolute regarding his views on how ‘No’ existed only because of the existence of ‘Yes’. While the title accounts for only one dimension of Barth's work, it does not consider one aspect in which all stages of his theology are linked. On the whole, this books aims to validate the claim that entails how his work is distinguished as a contextual theology through clarifying the notion of ‘hegemony’. Barth's Gramsci attempted to discuss hegemony in Prison Notebooks as a ‘conception of the world that is implicitly manifest in art, in law, in economic activity and in all manifestations of individual and collective life’.

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A knowing of Barth's work would reveal that whilst including the word ‘against’ in the title entails something contrary and in spite of what is alleged by several critics, Barth was not to be perceived as an ‘eternal Nay sayer’. Barth was even resolute regarding his views on how ‘No’ existed only because of the existence of ‘Yes’. While the title accounts for only one dimension of Barth's work, it does not consider one aspect in which all stages of his theology are linked. On the whole, this books aims to validate the claim that entails how his work is distinguished as a contextual theology through clarifying the notion of ‘hegemony’. Barth's Gramsci attempted to discuss hegemony in Prison Notebooks as a ‘conception of the world that is implicitly manifest in art, in law, in economic activity and in all manifestations of individual and collective life’.

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