01763nam a2200277 a 450000500170000000800200001702000300003704100080006708200080007508200120008310000200009510000110011524500510012624500190017726000110019626000310020726000090023830000110024730000140025830000090027249000600028152009720034165000360131365000630134985600730141220260119071026.02023-08-08 10:13:21  a9780521632430, 0521632439  aeng  a234  bK37-Y11  aYinger, Kent L.  eAuthor  aPaul, Judaism, and Judgment According to Deeds  cKent L. Yinger  aU.S.A.  bCambridge University Press  c1999  a318tr.  bHardcover  c24cm  aSociety for New Testament studies. Monograph series 105  aWhy does ""judgment according to deeds"" produce no discernible theological tension for Paul, the apostle of justification by faith? For students of his writings, paradox, incoherence, or eschatological tension come more readily to mind. Paul felt no such theological tension because there was none - neither within his own soteriology, nor in that of the Judaism from which he learned to speak of ""judgment according to deeds."" For both, salvation is wholly by God's grace and the saved will be repaid (i.e., saved or condemned) in accordance with what they have done. Thus, Paul can promise eternal life to those who ""do good,"" while threatening wrath upon the disobedient (Rom. 2:6-11), and without undermining justification by faith.  This thorough examination of second temple and Pauline texts interacts with recent discussions of ""covenantal nomism,"" justification, and the ""new perspective"" on Paul to explore the Jewishness of the apostle's theology.  aBible -- NT -- Pauline Epistles  aPaul -- the Apostle, Saint -- Criticism and interpretation4 uhttps://data.thuviencodoc.org/books/11506/img-70231.jpgyCover Image