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  <titleInfo>
    <title>Reading the Bible in the Global Village: Helsinki</title>
  </titleInfo>
  <titleInfo>
    <title/>
  </titleInfo>
  <titleInfo>
    <title/>
    <partNumber>vol.1</partNumber>
  </titleInfo>
  <name type="personal">
    <namePart>Räisänen, Heikki</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
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    <namePart/>
    <namePart type="date">1941-2015</namePart>
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  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">7:2</placeTerm>
    </place>
    <place>
      <placeTerm type="text">U.S.A</placeTerm>
    </place>
    <publisher>Society of Bible Literature Atlanta</publisher>
    <dateIssued>2000</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
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  <physicalDescription>
    <extent>180tr.</extent>
    <extent>paperback, illustrations</extent>
    <extent>23cm</extent>
  </physicalDescription>
  <abstract>The multiplication of scholarly methods and approaches to biblical criticism and interpretation presents enw opportunities, but also raises new questions. Are some readings of the Bible ""better"" than others, or more""true""? How do biblical scholars address questions of objectivity and meaning in the light of their social locations and ideological commitments? Have the once-dominant questions about what a text ""meant"" in its original context and what it ""means"" today lost relevance?</abstract>
  <note type="statement of responsibility">Heikki Räisänen, ... [et al.]</note>
  <subject>
    <topic>Bible -- Criticism, interpretation, etc</topic>
  </subject>
  <classification authority="ddc">220.6</classification>
  <classification authority="ddc">R149-H47</classification>
  <identifier type="isbn">0884140199, 9780884140191</identifier>
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