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  <titleInfo>
    <title>The Grace of God, the Bondage of the Will, Volume 2</title>
  </titleInfo>
  <titleInfo>
    <title/>
    <subTitle>Historical and Theological Perspectives on Calvinism</subTitle>
  </titleInfo>
  <titleInfo>
    <title/>
  </titleInfo>
  <name type="personal">
    <namePart>Schreiner,   Thomas R.</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
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    <namePart/>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
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    <role>
      <roleTerm type="text">Editor</roleTerm>
    </role>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">2:2</placeTerm>
    </place>
    <place>
      <placeTerm type="text">U.S.A</placeTerm>
    </place>
    <publisher>Baker Books</publisher>
    <dateIssued>1995</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
    <extent>521tr.</extent>
    <extent>23 cm</extent>
  </physicalDescription>
  <abstract>The relationship between divine sovereignty and the human will is a topic of perennial theological dispute. A reaffirmation of the Calvinist position, The Grace of God, the Bondage of the Will provides a serious response to contemporary objections. Volume 2 presents compelling historical and theological evidence for a Calvinist view of God and his saving work.</abstract>
  <note type="statement of responsibility">Thomas R. Schreiner, Bruce A. Ware</note>
  <subject>
    <topic>Calvinism</topic>
  </subject>
  <subject>
    <topic>Arminianism</topic>
  </subject>
  <subject>
    <topic>Grace (Theology)</topic>
  </subject>
  <classification authority="ddc">234.9</classification>
  <classification authority="ddc">S378-T45</classification>
  <identifier type="isbn">0801020034, 9780801020032</identifier>
  <identifier type="uri">https://data.thuviencodoc.org/books/15678/5.jpg</identifier>
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