Judaism in the first centuries of the Christian era the age of the tannaim </titleInfo> <titleInfo> <title/> <partNumber>vol.3</partNumber> </titleInfo> <name type="personal"> <namePart>Moore, George Foot</namePart> <role> <roleTerm authority="marcrelator" type="text">creator</roleTerm> </role> </name> <name type="personal"> <namePart/> <namePart type="date">(1851-1931)</namePart> <role> <roleTerm authority="marcrelator" type="text">creator</roleTerm> </role> </name> <name type="personal"> <namePart/> <role> <roleTerm authority="marcrelator" type="text">creator</roleTerm> </role> <role> <roleTerm type="text">Author</roleTerm> </role> </name> <typeOfResource>text</typeOfResource> <originInfo> <place> <placeTerm type="code" authority="marccountry">0:0</placeTerm> </place> <place> <placeTerm type="text">U.S.A</placeTerm> </place> <publisher>Cambridge Harvard University</publisher> <dateIssued>1962</dateIssued> <issuance>monographic</issuance> </originInfo> <language> <languageTerm authority="iso639-2b" type="code">0 e</languageTerm> </language> <language> <languageTerm authority="iso639-2b" type="code">ng</languageTerm> </language> <physicalDescription> <extent>206tr.</extent> <extent>Hardcover</extent> <extent>22cm</extent> </physicalDescription> <abstract>The aim of these volumes is to represent Judaism in the centuries in which it assumed definitive form as it presents itself in the tradition which it has always regarded as authentic. These primary sources come to us as they were compiled and set in order in the second century of the Christian era, embodying the interpretation of the legislative parts of the Pentateuch and the definition and formulation of the Law, written and unwritten, in the schools, in the century and a half between the reorganization at Jamnia un der Johanan ben Zakkai and his associates, after the fall of Jerusalem in the year 70, and the promulgation of the Mishnah of the Patriarch Judah. About the schools of the preceding century, especially about the two great masters, Hillel and Shammai, and the distinctive differences of their disciples, our knowledge comes incidentally through their successors. The whole period, from the time of Herod to that of the Oatriarch Judah is the age of the “Tamnaim”, the representatives of authoritative tradition.</abstract> <note type="statement of responsibility">George Foot Moore</note> <subject> <topic>Judaism</topic> </subject> <subject> <topic>Judaism -- History -- Post-exilic period, 586 BC-210 AD</topic> </subject> <subject> <topic>Tannaim</topic> </subject> <classification authority="ddc">296</classification> <classification authority="ddc">G347-M82</classification> <identifier type="uri">https://data.thuviencodoc.org/books/ImageCover/2021/12/15/61tq_HEEWDL._SX258_BO1_204_203_200_.jpg</identifier> <location> <url displayLabel="Cover Image">https://data.thuviencodoc.org/books/ImageCover/2021/12/15/61tq_HEEWDL._SX258_BO1_204_203_200_.jpg</url> </location> <recordInfo> <recordCreationDate encoding="marc">2021-1</recordCreationDate> <recordChangeDate encoding="iso8601">20260119070423.0</recordChangeDate> </recordInfo> </mods>