Scholars Press Studies In The Humanities Series </titleInfo> <titleInfo> <title/> <partName>`To see ourselves as others see us` : Christians, Jews, `others` in late antiquity</partName> </titleInfo> <name type="personal"> <namePart>Neusner, Jacob</namePart> <role> <roleTerm authority="marcrelator" type="text">creator</roleTerm> </role> </name> <name type="personal"> <namePart/> <namePart type="date">(1932-2016)</namePart> <role> <roleTerm authority="marcrelator" type="text">creator</roleTerm> </role> </name> <name type="personal"> <namePart/> <role> <roleTerm authority="marcrelator" type="text">creator</roleTerm> </role> <role> <roleTerm type="text">Author</roleTerm> </role> </name> <typeOfResource>text</typeOfResource> <originInfo> <place> <placeTerm type="code" authority="marccountry">4:5</placeTerm> </place> <place> <placeTerm type="text">U.S.A</placeTerm> </place> <publisher>Scholars</publisher> <dateIssued>1985</dateIssued> <issuance>monographic</issuance> </originInfo> <language> <languageTerm authority="iso639-2b" type="code">0 e</languageTerm> </language> <language> <languageTerm authority="iso639-2b" type="code">ng</languageTerm> </language> <physicalDescription> <extent>522tr.</extent> <extent>Paperback</extent> <extent>23cm</extent> </physicalDescription> <abstract>Looking back upon the formative centuries of Christianity and Judaism, we focus on how insiders thought about themselves by what they said concerning “others.” The reason is that, from the perspective of our day, the critical issue of world civilization, the principal and generative tension in the life of humanity, emerges from that protean concern: who am I? who is the one different from me? who are we? who are those different from us? We take the measure of me the matter by its capacity to come to full expression in nearly every dimension of society and culture, politics and collective existence, and religion. The theory of the other expresses the sense of self. The lines of structure mark out, to begin with, an insider from an outsider. From parturition to death, the individual takes shape through successive separations and unions. From the center to the frontier, societies discover themselves by signifying differences and stipulating what difference makes. So, in all, in the heart and center of the study of humanity we take up the divided heart, the uncertain vision, the on-center perspective, that, in the eye of the beholder, tells a person who is like, and who is unlike.</abstract> <note type="statement of responsibility">Jacob Neusner</note> <subject> <topic>Christianity</topic> </subject> <subject> <topic>Church history -- Primitive and early church</topic> </subject> <subject> <topic>Judaism -- Relations -- Christianity</topic> </subject> <subject> <topic>Christianity and other religions -- Judaism</topic> </subject> <classification authority="ddc">296.3872093</classification> <classification authority="ddc">J15-N50</classification> <identifier type="isbn">0891308202</identifier> <identifier type="uri">https://data.thuviencodoc.org/books/ImageCover/2022/10/22/md30962331923.jpg</identifier> <location> <url displayLabel="Cover Image">https://data.thuviencodoc.org/books/ImageCover/2022/10/22/md30962331923.jpg</url> </location> <recordInfo> <recordContentSource authority="marcorg">1</recordContentSource> <recordCreationDate encoding="marc">2022-1</recordCreationDate> <recordChangeDate encoding="iso8601">20260119070809.0</recordChangeDate> </recordInfo> </mods>