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| 041 | _aeng | ||
| 082 | _a270.1 | ||
| 082 | _bJ59-S47 | ||
| 100 | _aMeyer, Ben F. | ||
| 100 | _eEditor | ||
| 245 | _aJewish and Christian Self-Definition | ||
| 245 | _bSelf-definition in the Graeco-Roman world | ||
| 245 | _cBen F. Meyer, E. P. Sanders | ||
| 245 | _nvol.3 | ||
| 260 | _aU.S.A. | ||
| 260 | _bSCM Press | ||
| 260 | _c1982 | ||
| 300 | _a295tr. | ||
| 300 | _bHardcover, illustrations | ||
| 300 | _c23cm | ||
| 490 | _aJewish and Christian self-definition | ||
| 520 | _aThe series which this volume continues is an exploration of the way in which both Judaism and Christianity moved towards normative self-definition in the first centuries of the common era. Neither willingly settled for pluralism, but each chose a normative approach which determined what set of suppositions, values and practices would henceforward inform the corporate life of the group. Judaism became Rabbinic and Christianity Catholic. The first two volumes looked at Christianity and Judaism respectively | ||
| 650 | _aJudaism -- Relations -- Christianity -- History | ||
| 650 | _aChurch history -- Primitive and early church, ca 30-600 | ||
| 856 | 4 |
_uhttps://data.thuviencodoc.org/books/13405/c2.jpg _yCover Image |
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| 911 | _aNguyễn Thị Kim Phượng | ||
| 957 | _a231010TKH | ||
| 999 |
_c13256 _d13256 |
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