| 000 | 01256nam a2200313 a 4500 | ||
|---|---|---|---|
| 005 | 20260119071345.0 | ||
| 008 | 2024-04-17 16:42:15 | ||
| 020 | _a0826414591 | ||
| 041 | _aeng | ||
| 082 | _a182 | ||
| 082 | _bG123-H25 | ||
| 100 | _aGadamer, Hans-georg | ||
| 100 | _d1900-2002 | ||
| 100 | _eAuthor | ||
| 245 | _aThe Beginning of Knowledge | ||
| 245 | _cHans-georg Gadamer | ||
| 260 | _aU.S.A. | ||
| 260 | _bContinuum International | ||
| 260 | _c2003 | ||
| 300 | _a148tr. | ||
| 300 | _bpaperback, illustrations | ||
| 300 | _c21cm | ||
| 490 | _aAthlone contemporary european thinkers | ||
| 520 | _aGadamer is interested not so much in the origins of philosophy as in the origins of knowledge in general - everything, that is, that we call ""science"". Beginning with a hermeneutical and philological investigation of the Heraclitus fragments, Gadamer then moves on to a dicussion of the Greek atomists and the Presocratic cosmologists. Gadamer concludes by elaborating on the profound debt that modern scientific thought owes to the Greek scientific tradition. | ||
| 650 | _aPhilosophy | ||
| 856 | 4 |
_uhttps://data.thuviencodoc.org/books/14363/9780826414595.jpg _yCover Image |
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| 911 | _aNguyễn Phước Nhân | ||
| 957 | _a231010TKH | ||
| 999 |
_c14214 _d14214 |
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