| 000 | 01748nam a2200325 a 4500 | ||
|---|---|---|---|
| 005 | 20260119071455.0 | ||
| 008 | 2024-09-09 08:57:14 | ||
| 020 | _a9781481304016 | ||
| 041 | _aeng | ||
| 082 | _a230.09 | ||
| 082 | _bM345-C56 | ||
| 100 | _aMarkschies, Christoph | ||
| 100 | _eAuthor | ||
| 245 | _aChristian Theology and Its Institutions in the Early Roman Empire | ||
| 245 | _bProlegomena to a History of Early Christian Theology (Baylor-Mohr Siebeck Studies in Early Christianity | ||
| 245 | _cChristoph Markschies, Wayne Coppins | ||
| 260 | _aU.S.A | ||
| 260 | _bBaylor University Press | ||
| 260 | _c2015 | ||
| 300 | _a494tr. | ||
| 300 | _bHardcover, Illustration | ||
| 300 | _c24 cm | ||
| 490 | _aBaylor-Mohr Siebeck Studies in Early Christianity | ||
| 520 | _aTension between unity and diversity plagues any attempt to recount the development of earliest Christianity. Explanations run the gamut--from asserting the presence of a fully formed and accepted unity at the beginning of Christianity to the hypothesis that understands orthodox unity as a later imposition upon Christianity by Rome. In Christian Theology and Its Institutions in the Early Roman Empire, Christoph Markschies seeks to unravel the complex problem of unity and diversity by carefully examining the institutional settings for the development of Christian theology. Specifically, Markschies contends that theological diversity is closely bound up with institutional diversity. | ||
| 650 | _aChurch history Primitive and early church, ca 30-600 | ||
| 650 | _aTheology -- History -- Early church, ca 30-600 | ||
| 856 | 4 |
_uhttps://data.thuviencodoc.org/books/15387/2.jpg _yCover Image |
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| 911 | _aHuỳnh Thị Ngọc Bích | ||
| 957 | _a231010 TKH | ||
| 999 |
_c15238 _d15238 |
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