| 000 | 01785nam a2200313 a 4500 | ||
|---|---|---|---|
| 005 | 20260119070455.0 | ||
| 008 | 2022-01-21 14:19:13 | ||
| 020 | _a0814650473 | ||
| 041 | _a0 eng | ||
| 082 | _a222.4306 | ||
| 082 | _bD249-J62 | ||
| 100 | _aJobling, David | ||
| 100 | _d(1941-...) | ||
| 100 | _eAuthor | ||
| 245 | _aBerit olam | ||
| 245 | _bStudies in Hebrew narrative & poetry | ||
| 245 | _cDavid Jobling | ||
| 245 | _p1 Samuel | ||
| 260 | _aU.S.A | ||
| 260 | _bThe Liturgical | ||
| 260 | _c1998 | ||
| 300 | _a330tr. | ||
| 300 | _bHardcover | ||
| 300 | _c23cm | ||
| 520 | _a1 Samuel is a national autobiography of the Hebrew people. David Jobling reads 1 Samuel as a story that is complete in itself, although it is part of a much larger narrative. He examines it as a historical document in a double sense: (1) as a document originating from ancient Israel and (2) as a telling of the past. Organizing the text through the three interlocking themes of class, race, and gender, Jobling asks how this historical - and canonical - story relates to a modern world in which these themes continue to be of crucial importance. While drawing on the resources of biblical narratology,` Jobling deviates from mainstream methodology. He adopts a `critical narratology` informed by such cultural practices as feminism and psychoanalysis. He follows a structuralist tradition which finds meaning more in the text's large-scale mythic patterns than in close reading of particular passages, and seeks methods specific to 1 Samuel rather than ones applicable to biblical narrative in general. | ||
| 650 | _anarration -- analyse -- `Bible AT Samuel I` | ||
| 856 | 4 |
_uhttps://data.thuviencodoc.org/books/ImageCover/2022/1/21/_177829529_140.jpg _yCover Image |
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| 957 | _a211001 TKH | ||
| 999 |
_c6611 _d6611 |
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