000 02557nam a2200325 a 4500
005 20260119070702.0
008 2022-07-05 11:47:46
020 _a9781575062716
040 _a1
041 _a0 eng
082 _a133.44
082 _bA613-K62
100 _aKitz, Anne Marie
100 _eAuthor
245 _aCursed Are You!
245 _bThe phenomenology of cursing in cuneiform and Hebrew texts
245 _cAnne Marie Kitz
260 _aU.S.A
260 _bEisenbrauns
260 _c2014
300 _a528tr.
300 _bHardcover
300 _c23cm
520 _aThis is a book about curses. It is not about curses as insults or offensive language but curses as petitions to the divine world to render judgment and execute harm on identified, hostile forces. In the ancient world, curses functioned in a way markedly different from our own, and it is into the world of the ancient Near East that we must go to appreciate the scope of their influence. For the ancient Near Easterners, curses had authentic meaning. Curses were part of their life and religion. They were not inherently magic or features of superstitions, nor were they mere curiosities or trifling antidotes. They were real and effective. They were employed proactively and reactively to manage life's many vicissitudes and maintain social harmony. They were principally protective, but they were also the cause of misfortune, illness, depression, and anything else that undermined a comfortable, well-balanced life. Every member of society used them, from slave to king, from young to old, from men and women to the deities themselves. They crossed cultural lines and required little or no explanation, for curses were the source of great evil. In other words, curses were universal. Because curses were woven into the very fabric of every known ancient Near Eastern society, they emerge frequently and in a wide variety of venues. They appear on public and private display objects, on tomb stelae, tomb lintels, sarcophagi, and ancient susurrus and narûs. They are used in political, administrative, social, religious, and familial contexts. They are the subject of incantations. They are tools that exorcise demons and dispel disease
650 _aBible -- Old Testament -- Criticism, interpretation, etc
650 _aBlessing and cursing -- Middle East -- History
650 _aCuneiform inscriptions, Akkadian
856 4 _uhttps://data.thuviencodoc.org/books/ImageCover/2022/7/5/_132315313_140.jpg
_yCover Image
911 _aPhạm Nguyễn Hồng Như
999 _c8460
_d8460