| 000 | 01689nam a2200301 a 4500 | ||
|---|---|---|---|
| 005 | 20260119070731.0 | ||
| 008 | 2022-08-26 15:29:26 | ||
| 020 | _a080062937X 9780800629373 | ||
| 040 | _a1 | ||
| 041 | _a0 eng | ||
| 082 | _a227.106 | ||
| 082 | _bM345-N19 | ||
| 100 | _aNanos, Mark D. | ||
| 100 | _d(1954-...) | ||
| 100 | _eAuthor | ||
| 245 | _aThe mystery of Romans | ||
| 245 | _bThe Jewish context of Paul's letter | ||
| 245 | _cMark D. Nanos | ||
| 260 | _aU.S.A. | ||
| 260 | _bAugsburg Fortress | ||
| 260 | _c1996 | ||
| 300 | _a435tr. | ||
| 300 | _bPaperback | ||
| 300 | _c23cm | ||
| 520 | _aPaul's letter to the Romans, says Nanos, is an example of Jewish correspondence, addressing believers in Jesus who are steeped in the Jewish ways-whether of Jewish or gentile origin. Arguing against those who think Paul was an apostate from Judaism, Nanos maintains Paul's continuity with his Jewish heritage. Several key arguments here are: Those addressed in Paul's letter were still an integral part of the Roman synagogue communities. The `weak` are non-Christian Jews, while the `strong` included both Jewish and gentile converts to believe in Jesus. Paul as a practicing devout Jew insists on the rules of behavior for `the righteous gentiles.` Christian subordination to authorities (Romans 13:1-7) is intended to enforce submission to leaders of the synagogues, not Roman government officials. Paul behaves in a way to confirms the very Jewish portrait of him in Acts: going first to the synagogues. | ||
| 650 | _aJudaism -- Christian theology -- Biblical teaching | ||
| 856 | 4 |
_uhttps://data.thuviencodoc.org/books/ImageCover/2022/8/26/_15301188_140.jpg _yCover Image |
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| 999 |
_c8871 _d8871 |
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