000			02215nam a2200349 a 4500
005			20260119070809.0
008			2022-10-22 16:44:58
020			_a0891308202
040			_a1
041			_a0 eng
082			_a296.3872093
082			_bJ15-N50
100			_aNeusner, Jacob
100			_d(1932-2016)
100			_eAuthor
245			_aScholars Press Studies In The Humanities Series
245			_cJacob Neusner
245			_p`To see ourselves as others see us` : Christians, Jews, `others` in late antiquity
260			_aU.S.A.
260			_bScholars
260			_c1985
300			_a522tr.
300			_bPaperback
300			_c23cm
520			_aLooking back upon the formative centuries of Christianity and Judaism, we focus on how insiders thought about themselves by what they said concerning “others.” The reason is that, from the perspective of our day, the critical issue of world civilization, the principal and generative tension in the life of humanity, emerges from that protean concern: who am I? who is the one different from me? who are we? who are those different from us? We take the measure of me the matter by its capacity to come to full expression in nearly every dimension of society and culture, politics and collective existence, and religion. The theory of the other expresses the sense of self. The lines of structure mark out, to begin with, an insider from an outsider. From parturition to death, the individual takes shape through successive separations and unions. From the center to the frontier, societies discover themselves by signifying differences and stipulating what difference makes. So, in all, in the heart and center of the study of humanity we take up the divided heart, the uncertain vision, the on-center perspective, that, in the eye of the beholder, tells a person who is like, and who is unlike.
650			_aChristianity
650			_aChurch history -- Primitive and early church
650			_aJudaism -- Relations -- Christianity
650			_aChristianity and other religions -- Judaism
856	4		_uhttps://data.thuviencodoc.org/books/ImageCover/2022/10/22/md30962331923.jpg _yCover Image
911			_aPhạm Nguyễn Hồng Như
999			_c9415 _d9415